简介：以绝对遵循教条、荣誉和服从为原则的某法国驻东非殖民地志愿兵团，迎来一批新兵，其中最突出的当属有着英俊相貌和威猛身材的桑泰恩（格利哥力•格林），他同时吸引司令官布鲁诺（米修•苏宝尔）和中尉布格罗普（丹尼斯•拉凡）投来灼热渴慕的目光。　　在接触中，桑泰恩与布鲁诺渐渐表现出暧昧的同性爱意，这引起布格罗普的不快，继而生出混杂了多种情感的嫉妒，最终，他设下圈套，迫使桑泰恩离开兵团，但他自己也因此结束了志愿军生涯。

简介：Akerman's Toute une nuit is a collection of vignettes depicting the fancies and dramatic moments of a number of people throughout one summer night. The film has little dialogue and relies on a remarkable series of contrasts for effect a sultry night of deep, often painful depictions of passion visualized in a stark and grainy manner against the backdrop of a spiritless, bland Brussels.　　被认为是仅次于让娜 迪尔曼的该导演另一部杰作

简介：外交官杜米尼克·奥法尔任命为“南北交换机构”的法国代表。这一机构是一个拥有巨大权力的国际组织。有个代码为“奥林匹”的情报机构，将杜米尼克·奥法尔夫妇确定为“51号”和“52号”，他们搜集了解“51号”的全部档案资料，伺机采取行动。影片主要表现了这个机关特工人员介绍“51号”的有关情况，他的家庭，经历，私生活等等，并最终说明他如何别人暗害。

简介：刚从瑟堡来的斯蒂芬，加入了巴黎93省圣德尼的“反犯罪特种部队”。在这里，他遇到了新队友克里斯和瓦达，两位经验丰富的警察。但他很快就感受到了这个街区不同帮派间剑拔弩张的紧张氛围。在一次出警的行动中，局面变得不可控制，而这个事件意外地被一架无人机记录下来，进而引发了更为剧烈的冲突。

简介：81-year-old master, Jean-Marie Straub, once again invents and surprises with his latest film. Kommunisten consists of six parts, five of which have been taken from his earlier works. Straub does not aim to be self-reverential, but instead wants to make different blocks (of text, time, and languages) clash so as to highlight invisible elements of feelings and politics. It is a film about human adventure, from the past century to the one ahead. In this project, all the things that the films of Jean-Marie Straub and Danièle Huillet have been based on for the past fifty years, find their most raw and recent form.

简介：黛安娜在亨利-皮埃尔·沃尔夫开设的一家大型跨国公司工作。这家公司的业务范围十分广泛，从房地产到服装设计，几乎无所不包，在各个领域内都颇为活跃。沃尔夫公司经过谈判收购了一家发行新式漫画的日本公司，他们研发出一种数码三维图像漫画，这种全新的漫画将完全改变目前市场的竞争局面。　　有两家公司争夺沃尔夫公司的这种新漫画在网上的发行权：漫画天堂和魔鬼情人。为了争取主动，漫画天堂请黛安娜做工业间谍，以获取关于魔鬼情人的情报资料。实际上魔鬼情人和一系列暴力与非法色情网页有密切关系，这势必要使它在竞争中处于不利位置，虽然目前沃尔夫公司还没有发现这一联系。黛安娜发现它也采取了相应的情报策略，而且就在她那些表面中立的同事中有它的间谍。她对这些黑暗的内幕了解得越多，渐渐成了魔鬼情人的眼中钉。　　如今，被卷入这场复杂纠葛中的黛安娜已经无路可退，她只能退入到网络的虚拟世界中。或许，她一开始就是这个虚拟世界的一部分。

简介：对于音乐家雷米（帕特里克·迪瓦尔 Patrick Dewaere 饰）来说，日子变得越来越不好过，不仅仅是职业上的停滞不前，妻子一成不变的容颜和乏味的婚姻生活也让他几近抓狂。就在这个节骨眼上，妻子车祸身亡的消息让雷米感到震惊却又有一丝解脱，而妻子留下的14岁的继女玛丽安（阿里尔·贝西 Ariel Besse 饰）也成为了一个包袱。　　玛丽安的生父想夺回玛丽安的抚养权，没想到，小小的玛丽安却更愿意和继父生活在一起。同一屋檐下，这对没有血缘关系的“父女”之间的情感变得朦胧而又暧昧。对于玛丽安的火热表白，雷米从最初的果断拒绝到之后的欲拒还迎，他能否守住伦理道德的最后一条底线呢？

简介：Each night in Paris, hundreds of men and women anonymously use telephone lines that date from the German Occupation and are no longer listed to talk to each other, to love each other. These people, shipwrecked lovers, are dying to love, to escape the abyss of solitude...

简介：马利梅（卡丽佳·图尔 Karidja Touré 饰）是一个特立独行的女孩，周围许多同龄人的所作所为在她看来都十分的幼稚，学校一成不变的学习生活也让她倍感无聊，无处不在的男权气息令马利梅几乎窒息。就在这个节骨眼上，马利梅结识了女孩帮——一个由三个充满了个性的独特女孩所组成的帮派。　　为了能够融入女孩帮，马利梅不惜改掉了名字，转变了穿衣风格，甚至退了学，开始从事盗窃等一系列违法犯罪活动。随着时间的推移，加入帮派的马利梅的心情从最初的激动转变为了犹疑，因为她逐渐发现，即使是在这里，她也无法寻找到她想要得到的那种自由。

简介：Famous lawyer, Luc Germon adds Gilles Fontaine, one of the most powerful bosses in France, to his clients. He is suspected of having acquired a magnificent property, Villa Caprice, under questionable conditions.

简介：演而優則導的瑪莉路易斯‧依莉貝以令人驚豔的光影戲法改編德國文學與音樂中的經典作品《魔王》。導演一方面結合自然場景、歌舞疊影與特技攝影，成功地詮釋歌德敘事詩中的奇幻想像；另方面也巧妙地運用蒙太奇式的剪輯手法，體現舒伯特藝術音樂中充滿動態感的創作調性。依莉貝以懸疑、獨特的視覺語彙成為開創法國有聲電影史新頁的代表人物之一。

简介：The lines start with “O Somma Luce” which is the title of the film and also the 67th line of the 33rd canto in “Paradiso” of Dante’s “Divine Comedy” to the end of “Paradiso”.  The film is completed with music and lines instead of emotions and narrations.  This is a recent attempt to combine film with literature.　　The film begins with a black screen and the music of Edgard Varese. The BGM is “Deserts” that was recorded in 1954. After some moments of darkness, the music ends and a middle-aged man sits on a hill, reciting something. He is Giorgio Passerone, an Italian literature professor, and he is reading out of the last part of ‘Paradiso’ of Dante’s Divine Comedy. Jean-Marie Straub expressed how he thinks of Dante through a subtle accent and dialect. The director who had encoded many great artists and musicians including Bach, complete the combination of Dante and Varese, which could seem strange. (Lim Kyung Yong)

简介：

简介：Un professeur d’histoire qui habite avec son amie d’enfance part pour aller vivre avec une autre femme sa vie se délite, il abandonne ses cours et se met à boire.

简介：短片

简介：Six unused scenes from WHERE LIES YOUR HIDDEN SMILE One of the more priceless of the bagatelles in this collection features a lounging Jean-Marie Straub who gives a non-stop disquisition on liberty and filmmaking while Danièle Huillet busies herself with laundry, and their dog Melchior frisks in and out of frame.

简介：1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

简介：1986年4月26日，位于切尔诺贝利核电站几公里处的普里皮亚季小镇。　　在这个明媚的春天里，安雅和彼得正在举行婚礼，小瓦列里与他当核电站工程师的父亲阿列克谢种下了一颗苹果树，森林看管员尼古拉照例在森林中巡视...就在此时，一场事故在核电站发生了。彼得被征召去扑灭大火，就再也没有回来。　　受到这场灾难的影响，放射性物质将大自然顷刻变了样。当地居民突然被疏散。被当局要求封口的阿列克谢，宁愿消失...　　10年后。　　被居民们废弃的鬼城普里皮亚季，成了无人之地，这座现代的庞贝被建成了一个奇特的旅游之地...　　今天的安雅成了这里的导游，而瓦列里在这里寻找他的父亲，尼古拉则继续耕作着他那有毒的花园。　　时间成就了它的作品，一个新生活的希望是否可能？

简介：Eric (Corin Redgrave) is a novelist whose imagination is unusually powerful. While exploring a run-down mansion in the French countryside, looking for sites for his stories, he meets a girl dressed in clothes from another time. Returning to the site, he encounters a modern woman who says he probably met a ghost. He is fascinated by the situation which cannot be what it seems.

简介：A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：When he learns his days are numbered old count Hervé de Kéraudren decides to hide in a secret alcove and to die there, just to annoy his heirs. As a result of his body not being found the latter will have to wait for five years until they can inherit the count's money. Very upsetting indeed, all the more as they are required to keep up the Kéraudren estate in the meantime. To collect money, nephews and nieces organize a Son et Lumière show at the manor while busily looking for the missing corpse. But, unexpectedly, they get killed in turns. Murders or accidents Jean-Marie, his fiancée Micheline and his cousin Edwige investigate and finally succeed in exposing the culprit. And, the count's body being found by chance, all goes back to normal.

简介：改编自埃德加·爱伦·坡的短篇小说《贝蕾妮丝》（Berenice,1835），由侯麦本人出演男主角。

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