简介：短片

简介：Six unused scenes from WHERE LIES YOUR HIDDEN SMILE One of the more priceless of the bagatelles in this collection features a lounging Jean-Marie Straub who gives a non-stop disquisition on liberty and filmmaking while Danièle Huillet busies herself with laundry, and their dog Melchior frisks in and out of frame.

简介：1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

简介：1986年4月26日，位于切尔诺贝利核电站几公里处的普里皮亚季小镇。　　在这个明媚的春天里，安雅和彼得正在举行婚礼，小瓦列里与他当核电站工程师的父亲阿列克谢种下了一颗苹果树，森林看管员尼古拉照例在森林中巡视...就在此时，一场事故在核电站发生了。彼得被征召去扑灭大火，就再也没有回来。　　受到这场灾难的影响，放射性物质将大自然顷刻变了样。当地居民突然被疏散。被当局要求封口的阿列克谢，宁愿消失...　　10年后。　　被居民们废弃的鬼城普里皮亚季，成了无人之地，这座现代的庞贝被建成了一个奇特的旅游之地...　　今天的安雅成了这里的导游，而瓦列里在这里寻找他的父亲，尼古拉则继续耕作着他那有毒的花园。　　时间成就了它的作品，一个新生活的希望是否可能？

简介：Eric (Corin Redgrave) is a novelist whose imagination is unusually powerful. While exploring a run-down mansion in the French countryside, looking for sites for his stories, he meets a girl dressed in clothes from another time. Returning to the site, he encounters a modern woman who says he probably met a ghost. He is fascinated by the situation which cannot be what it seems.

简介：A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：When he learns his days are numbered old count Hervé de Kéraudren decides to hide in a secret alcove and to die there, just to annoy his heirs. As a result of his body not being found the latter will have to wait for five years until they can inherit the count's money. Very upsetting indeed, all the more as they are required to keep up the Kéraudren estate in the meantime. To collect money, nephews and nieces organize a Son et Lumière show at the manor while busily looking for the missing corpse. But, unexpectedly, they get killed in turns. Murders or accidents Jean-Marie, his fiancée Micheline and his cousin Edwige investigate and finally succeed in exposing the culprit. And, the count's body being found by chance, all goes back to normal.

简介：改编自埃德加·爱伦·坡的短篇小说《贝蕾妮丝》（Berenice,1835），由侯麦本人出演男主角。

简介：

简介：Iris, seize ans, vit la fin de son adolescence dans une petite ville de province lorsqu'elle rencontre par hasard Jean, un photographe parisien d'une quarantaine d'années. Au fil des rendez-vous, leur relation se transforme en une amitié amoureuse qui bouleverse leurs vies.

简介：Magdalena and Maria are two twin sisters who were separated at birth and know nothing of the other’s existence.  Maria runs away from the boarding school in which she was brought up and finds work as a cabaret performer in the cafés of Marseilles.  Magdalena lives with her adopted parents and works in an art gallery.  The two sisters are joined by an invisible bond which draws them towards the same tragic conclusion.　　Director Werner Schroeter has acquired a reputation as an experimentalist filmmaker, hailed by some as an underrated genius, reviled by others for being a peddler of self-indulgent kitsch.  Deux is arguably Schroeter’s most ambitious, unsettling and repulsive work to date.  The director certainly wastes no time in alienating his audience; from the first ten minutes of the film it is clear this is not going to be an easy ride.  The narrative cuts haphazardly between seemingly unconnected events, alternating between realism and stylised fantasy dream sequences, periodically shocking the spectator with graphic images of lesbian sex and a woman being slowly disembowelled.  Having several actors playing multiple parts only adds to the sense of artifice and utter confusion, which is a pity as there is manifestly a lot of great acting talent on show – not least of which is Isabelle Huppert.  The film’s sheer relentless grotesqueness and self-indulgence is so extreme, so unbridled, so stomach-churningly provocative, that it is hard to take any of it seriously.

简介：伊莎贝尔·于佩斯饰演的安娜，一家四口从城市逃难到乡下，发觉自己的村屋给人占去。争执中丈夫被杀，安娜带着子女流离失所，途中儿子还给一流浪少年扣留。后来到了一个火车站，很多人在苦候，望火车把他们带到安乐郷。安娜听说有一班宗教义士，奉献自己以拯救人类，连她儿子也甘愿受祭。人在极端环境里不见得只剩下狼性。汉尼卡的风格有份严峻之美，正为杜绝滥情，从人之不仁中发现希望。

简介：尼基与弗洛是一对儿女亲家，但二人的性格却截然相反，尼基严谨，做任何事都保持一种巨人作风，但弗洛就比较随和、开放。这两位炯异的人对即将离开罗马尼亚远赴美国的孩子们也持不同意见，一个希望儿女留在身边，另一个坚决支持出国，尼基的女儿因此更喜欢弗洛，到了美国后也给他写信，尼基因此心理不平衡，最终选择了谋杀弗洛里...

简介：50年代的英伦，头脑不好的德瑞克和一群小流氓混上了。领着他们的是一个名叫克里斯并迷恋美国黑帮电影的青年。克里斯和德瑞克的友情使得他们卷入了一件将永远地动摇英国死刑信念的真实案件……

简介：普泽（雅克·维列雷 Jacques Villeret 饰）是当地一名受人尊敬的小学老师，他还有另一个身份——小丑。一到星期天，他就带上家当，在戏团里表演令人捧腹的小丑独角戏。儿子鲁西恩十分不理解他这种行为，觉得父亲的表演令他难堪。普泽的好朋友安德（安德烈·杜索里埃 André Dussollier 饰）看出了鲁西恩的心思，于是向他讲起了一段往事。　　二战期间，在法国的一个小镇上，普泽和安德为了讨好他们心仪的一个姑娘，决定当一回抗战英雄。夜里，他们把德军占领的铁路设施炸毁了，同时也炸伤了一名法国老工人。不久，德军为了揪出凶手，就随机抽取四个本地男人作为人质，如果真凶不来投案，就枪决人质。不幸的是，普泽和安德也被抽中。人质被囚禁在一个深坑里，就在他们又冷又饿之时，坑口上出现了一个德国士兵。他对着四人做出各种滑稽动作，还把食物扔给他们，他说自己以前是马戏团里的小丑……

简介：德国慕尼黑，丈夫克里斯特告别了妻子亚丽安娜（Margit Carstensen 饰）与瘸腿女儿安吉拉（Andrea Schober 饰），赴奥斯陆公干，但他在半路中转，约会了情人并将其带到自己的乡间别墅。但他意外发现亚丽安娜与情人——自己的助手早已抵达别墅偷情，四人很快在尴尬的气氛中回过神来，坐到了一张桌子上享用晚餐。负责照料别墅的卡斯特与加百列母子注视着四人，内心各有不同的触动。当天夜里，安吉拉在保姆的陪伴下亦抵达别墅，她的出现让亚丽安娜为其腿疾绷紧的神经再次拉紧，气氛一时僵硬。　　第二天夜里，安吉拉组织别墅里的所有八人进行一场叫做“中国轮盘赌”的问答游戏，分成两组的八人互相提问作答，牵出了各自内心隐藏的秘密。

简介：This movie is also called Dust of life in English and was made by Alex Bouchareb in 1994.　　In 1975, 3 kids decide to escape a reeducation camp in the Vietnamese equatorial forest near Cambodia where the Amerasians are imprisoned, tortured both mentally and physically. Son, the hero is sent in that camp after her mother fails to find his father to send him away to America.　　Search the web for the title to find more information. You can find the poster of the movie on cineposters dot com.　　Kind of reminds me of Papillon or the Killing Fields though maybe a notch down in terms of realization... This movie is based on facts from the after war.

简介：

简介：新浪潮老将里维特的雄心大作，分战争篇和监狱篇上下两部。本片以德莱叶和布列松为目标，希望成就新的经典。 传奇历史事件「圣女贞德」发生时，以文字记述事件流传出去的方式尚未普及，因此事件留下来的属于史实的原始记录非常的少。但是圣女贞德的故事，却不断出现在文学作品、舞台剧、歌剧（神剧）与各种电影版本中，这背后一定是有它的原因的。　　该片讲述圣女贞德从被俘，到被审判，直至最后被处死的过程。在1430年5月23日的一场小规模战斗中，贞德被俘虏了。当她下令军队撤退回贡比涅城时，她处在军队的最后方以确保所有人都退回了城里，但就在这时贡比涅城因为害怕英军跟着闯入，没等到所有部队撤回便将城门关下，贞德与剩余的后卫部队便遭到了勃艮第人俘虏。最后法庭总结了贞德的12项罪行指控，但这些指控都和在审判中的纪录相互矛盾。在各种方式逼迫之下，不识字的贞德没有意识到死刑的逼近，签下了一份她完全看不懂的公开弃绝书。贞德还有另外一个罪名：像男人一样穿衣服。这在1431年可是一项大罪。贞德在战场上穿的是甲胄，但是在军营里却穿的男装，据记载，她穿的是一种很短的灰色的束腰外衣，套在朱红布料做的、织的很密的长筒袜子上面。那个时候还没有橡皮筋，男子的长统袜的顶端都开有成对的扣眼，中间用绳子串起来系紧。一般人用七种以上的花色来系这种袜子，而贞德用了20种，而且还系得很紧。主要是为了保护自己“奥尔良少女”的身份。在监狱里，贞德宣称，没有紧身的袜子，她感到很不安全，她要和教廷抗争到底，准备接受自己的命运。后来，她被套上一身长袍。行刑时，她没有遗言，只是向敌人发出了嘲笑。死刑于1431年5月30日在鲁昂进行，目击者描述了死刑的那一幕。贞德被绑在火刑柱上，她不断的祈祷著，并向旁边的神父请求让她握著一个小十字架。

简介：一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

简介：《四月的某时》(Sometimes in April)——描写西方世界没有参与调停的1994年卢旺达大屠杀的悲惨影片，加入了柏林电影节的竞赛单元，是为期11天的电影节中两部关于此暴行的影片之一。与特里乔治的《卢旺达饭店》关注的是同一背景和题材，拉乌尔佩克却以不同的途径展示了内战的创伤。这两部影片和《卡雅利沙的卡门》可看出南非电影的升温。 浓笔重彩描绘出大屠杀血腥场面的《四月的某时》，比起同一题材的展映影片《卢旺达酒店》(Hotel Rwanda)，具有绝对的震慑力。　　　　这部由美国和卢旺达联合制作的影片，是第一部关于大约80万图西人和胡图族人遭到种族灭绝的主要影片，在卢旺达当地拍摄，并动用了大批当地居民作为临时演员。　　　　出生在海地的导演和人权积极分子拉乌尔-佩克(Raoul Peck)说，启用仍然对那场灾难记忆犹新的卢旺达人当临时演员，可能有助于外国观众更好地理解他们内心的恐惧。佩克强忍住泪说：“影片中所有的事情都是真实的。我认为难得有机会发生这种情况，各种族人们间的关系和冲突顷刻间全部爆发，任何可能发生的事情都成为了现实。”　　　　电影讲述了1994年4月，一名胡图族士兵在最初大屠杀的混乱里与图西族妻子和两个儿子失散的故事，10后当他与遇见他的兄弟泽维尔时，才获悉他们的命运。而身为记者的泽维尔正在坦桑尼亚Arusha的卢旺达国际法庭受审，罪名是通过电台广播煽动流血事件。影片中也提到了作为美国国务院官员的德博拉-温格(Debra Winger)，努力说服当时的总统比尔-克林顿采取行动。　　　　另一部在本周初上映的同样题材的影片《卢旺达酒店》(Hotel Rwanda)参加了柏林电影节的非竞赛单元。佩克说他有意识地决定，要比《卢旺达酒店》描绘更多栩栩如生的暴力场面。他说：“我的第一个目标是要把影片拍得尽可能真实残酷，又不会让观众掉头而去。我需要观众，我需要他们看完整部电影，走完这次恐怖之旅。这场有计划的种族屠杀发生的时候周围没有摄影机。”　　　　佩克花费了数个月的时间在卢旺达和坦桑尼亚进行调查，影片剧本中的部分内容来自审理团听证会的副本。他说，一些出演影片的卢旺达人声称他们不能演凶手，只能演受害者，因为10年前的悲剧仍然深入人心，椎心刺骨。佩克说，拍摄期间由5位专家组成的心理学家小组一天24小时都要驻守在片场。　　　　在片中扮演一名图西族受害者的比利时女演员卡罗尔-卡雷梅拉(Carole Karemera)说，电影的制作过程对许多身受其害的人来说，是一种精神治疗。她说：“经受了痛苦，你才会有羞耻心，才会安静下来。现在我们试着谈论这件事，也开始再次相信其余的人类。”

简介：AyseEleni who is a member of a Greek family in Turkey is forced to immigrate from Trabzon to Mersin in her early ages. However, the events that happen cause her to face her own past.

简介：本片改编自女作家玛格丽特·杜拉斯1968年创作的舞台剧，法国国宝级女演员夏洛特·甘斯布和新获凯撒奖最佳男主角提名的尼尔斯·施内德主演，讲述富豪太太苏珊娜和她的情人在海边别墅的一天。导演伯努瓦·雅克曾师从杜拉斯，善于捕捉女性心理的微妙变化，他以娴熟的舞台化场面调度搭配海边光影的变化，加上甘斯布的精彩演绎，将一位表面高冷但内心惶恐、在婚姻和情感上自欺欺人的富家太太诠释得丝丝入扣。影片入选2021年香港国际电影节展映单元。